Dr. Ernest Holmes
January 21, 1887 – April 7, 1960

"Reading Emerson was like drinking water to me"

"There is a power for good in the universe greater than you are and you can use it."

 
The First Religious Scientist

 

 

 

His Formative Early Years

Ernest Shurtleff Holmes, the son of William and Anna Holmes, was born on January 21, 1887 on a small farm near Lincoln, Maine. He was the youngest of nine sons.
Reading was a favorite pastime for the Holmes family members. The favorite childhood book was The Story of the Bible, full of illustrations and sketches of flying angels. The Bible was another family favorite. Ernest's mother would read aloud to the family from the King James version every evening. They also read Drummonds' Natural Law in the Spiritual World, and from this developed a religious viewpoint more expansive than most people had in that era.
Ernest's father would not stand for "hellfire" preaching. One Sunday morning, the local minister delivered a sermon declaring that all people were "worms of the dust, doomed to decay in the dust from which they had sprung." On the way home from church, Ernest's father could not contain his anger. "Don't be scared, boys, about worms of the dust. You are not worms, and it's a big lie. Jesus said, 'Ye are gods,' and you are like God if you keep it that way. Man was made by God. Any other story is a lie."
Ernest loved mythology and would occasionally join one of his brothers, Jerome, in buying a 25-cent book about the Greeks or the legends of the Middle Ages. He also read translations of The Iliad and The Odyssey.
In 1905, Ernest was 18 and living in Boston. He returned to Lincoln to visit his brother William, a student at Yale University, who was vacationing back in Lincoln. While there, he discovered a copy of Ralph Waldo Emerson's Essays. He read the book time and again over the next two days and a light came on for him. Fenwicke, another of Ernest's brothers, said of that incident, "It was at that moment that life really began for Ernest Holmes."
It was the idea of an independence of mind that Ernest found so rich and vital in Emerson's writings. The poet emphasized nonconformity, which Ernest loved, for independence had been Ernest's trademark almost his entire life. "Reading Emerson was like drinking water to me," Ernest once said, and it "gave me a realization that in a certain sense every man has to interpret the universe in terms of his own thinking and personal relationships, and that in order to do it, he has to have faith and confidence in his own interpretation."
Ernest believed that man shares universality with all of life and that this unification gives all people a divine participation. "You yourself are an individualization of this thing," he said. "There is a depth and meaning to your own being; if you can discover it, it will answer your own questions."


Edited and excerpted from Path of Discovery,
a booklet prepared by Reverend Scott Awbrey

More About His Activities that Led to Religious Science
There is a power for good in the universe greater than you are and you can use it." The man, who first stated that affirmative belief, choosing those exact words, was speaking to those sharing the Twentieth Century with him. Because of him, countless others have discovered and countless millions yet unborn will discover a rewarding awareness of their infinite potential.
A lifelong searcher and student himself, he was inspired to write a book that would become a textbook, a guidebook, for other searchers and students. His book, The Science of Mind, corr"elated "...the laws of science, the opinions of philosophy, and the revelations of religion applied to the needs and the aspirations of humankind."
This correlation, something completely new to the world, was also the beginning of the Institute of Religious Science and School of Philosophy, Inc., where he and others were to teach and inspire. This, in turn, would lead to the beginning of the Church of Religious Science, later to become the United Church of Religious Science.
As he always insisted, he did not legislate any of the laws that govern the universe, and he did not invent a secret new way by which humankind can partake of the unlimited good in the universe. He sought only to explain the infallibility of the laws and express the essence of the ever-existent way.
No one before him had done that. His work was to make this modest man "a man for the ages", a pioneering guide to all mankind.

Excerpts from an article by James Reid



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